ed

Ender walked in silence for a few moments, trying to make sense of this.  The piggies killed Libo immediately after he saved them from starvation? Unthinkable, and yet it happened. How could such a society evolve, killing those who contributed most to its survival? They should do the opposite – they should reward the valuable ones by enhancing their opportunity to reproduce. That’s how communities improve their chances of surviving as a group. How could the piggies possibly survive, murdering those who contribute most to their survival?

And yet there were human precedents. These children, Miro and Ouanda, with the Questionable Activities  – they were better and wiser, in the long run, than the Starways committee that made the rules. But if they got caught, they would be taken from their homes to another world – already a death sentence, in a way, since everyone they knew would be dead before they could ever return – and they would be tried and punished, probably imprisoned. Neither their ideas nor their genes would propagate, and society would be impoverished by it.

Still, just because humans did it, too, did not make it sensible. Besides, the arrest and imprisonment if Miro and Ouanda, if it ever happened, would make sense if you viewed humans as a single community, and the piggies as their enemies; if you thought that anything that helped the piggies survive was somehow a menace to humanity. Then the punishment of people who enhanced the piggies’ culture would be designed, not to protect the piggies, but to keep the piggies from developing.

At that moment Ender saw clearly that the rules governing human contact with the piggies did not really function to protect the piggies at all. They functioned to guarantee human superiority and power. From that point of view, by performing their Questionable Activities, Miro and Ouanda were traitors to the self-interest of their own species.

“Renegades,” he said aloud.

“What?” said Miro. “What did you say?”

“Renegades. Those who have denied their own people, and claimed the enemy as their own.”

- p230-231

SInce beginingless time and into the never-ending future, men have loved women without telling them, and the Lord has loved them without telling, and the void is not the void because there’s nothing to be empty of. – p59

Was it something unavoidable, when strangers met, that the meeting had to be marked with blood? – p37

Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.”

chapter 6:28-29

The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy. It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home. – p116

Since political issues have here crossed our path, I must make it clear that the Christian doctrine of self-surrender and obedience is purely theological, and not in the least a political, doctrine. Of forms of government, of civil authority and civil obedience, I have nothing to say. The kind and degree of obedience which a creature owes to its Creator is unique because the relation between creature and Creator is unique: no inference can be drawn from it to any political proposition whatsoever. – p115

But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world. A bad man, happy, is a man without the least inkling that his actions do not ‘answer’, that they are not in accord with the laws of the universe. – p91
No doubt Pain (sic) as God’s megaphone is a terrible instrument; it may lead to final and unrepented rebellion. But it gives the only opportunity the bad man can have for amendment. It removes the veil; it plants the flag of truth within the fortress of a rebel soul. -p94